The French Film, "Of Gods and Men" is a portrait of the Trappist monks living at Tibhirine, a remote monastery in the Atlas Mountains of Algeria, who were kidnapped and murdered in 1996. The story is told very simply by actors who completely disappear into their roles.
Below is the text of a letter written by the abbot shortly before the kidnapping.
Testament of Dom Christian de Chergé
(opened on Pentecost Sunday, May 26, 1996)
Facing a GOODBYE....
If it should happen one day - and it could be today -
that I become a victim of the terrorism which now seems ready to engulf
all the foreigners living in Algeria,
I would like my community, my Church and my family
to remember that my life was GIVEN to God and to this country.
I ask them to accept the fact that the One Master of all life
was not a stranger to this brutal departure.
I would ask them to pray for me:
for how could I be found worthy of such an offering?
I ask them to associate this death with so many other equally violent ones
which are forgotten through indifference or anonymity.
My life has no more value than any other.
Nor any less value.
In any case, it has not the innocence of childhood.
I have lived long enough to know that I am an accomplice in the evil
which seems to prevail so terribly in the world,
even in the evil which might blindly strike me down.
I should like, when the time comes, to have a moment of spiritual clarity
which would allow me to beg forgiveness of God
and of my fellow human beings,
and at the same time forgive with all my heart the one who would strike me down.
I could not desire such a death.
It seems to me important to state this.
I do not see, in fact, how I could rejoice
if the people I love were indiscriminately accused of my murder.
It would be too high a price to pay
for what will perhaps be called, the "grace of martyrdom"
to owe it to an Algerian, whoever he might be,
especially if he says he is acting in fidelity to what he believes to be Islam.
I am aware of the scorn which can be heaped on the Algerians indiscriminately.
I am also aware of the caricatures of Islam which a certain Islamism fosters.
It is too easy to soothe one's conscience
by identifying this religious way with the fundamentalist ideology of its extremists.
For me, Algeria and Islam are something different: it is a body and a soul.
I have proclaimed this often enough, I think, in the light of what I have received from it.
I so often find there that true strand of the Gospel
which I learned at my mother's knee, my very first Church,
precisely in Algeria, and already inspired with respect for Muslim believers.
Obviously, my death will appear to confirm
those who hastily judged me naïve or idealistic:
"Let him tell us now what he thinks of his ideals!"
But these persons should know that finally my most avid curiosity will be set free.
This is what I shall be able to do, God willing:
immerse my gaze in that of the Father
to contemplate with him His children of Islam
just as He sees them, all shining with the glory of Christ,
the fruit of His Passion, filled with the Gift of the Spirit
whose secret joy will always be to establish communion
and restore the likeness, playing with the differences.
For this life lost, totally mine and totally theirs,
I thank God, who seems to have willed it entirely
for the sake of that JOY in everything and in spite of everything.
In this THANK YOU, which is said for everything in my life from now on,
I certainly include you, friends of yesterday and today,
and you, my friends of this place,
along with my mother and father, my sisters and brothers and their families,
You are the hundredfold granted as was promised!
And also you, my last-minute friend, who will not have known what you were doing:
Yes, I want this THANK YOU and this GOODBYE to be a "GOD-BLESS" for you, too,
because in God's face I see yours.
May we meet again as happy thieves in Paradise, if it please God, the Father of us both.
AMEN ! INCHALLAH !
Algiers, 1st December 1993
Tibhirine, 1st January 1994
Christian +
Exploring contemplative awareness in daily life, drawing from and with much discussion of the writings of Thomas Merton, aka "Father Louie".
Tuesday, May 31, 2011
Wednesday, May 18, 2011
contemplation is an abiding silence
"Well, I think the purpose of the monastic life in the modern world is to show that we don’t need a purpose. The purpose of life is life, and you are to be just to be. Everybody measures their importance by how useful they are, so you need to shatter that. You know, somebody has to come along now and then just say listen, you know, that’s not it. That’s not what life is." - Brother Paul
JUDY VALENTE, correspondent: The lumber shed at the Abbey of Gethsemani in northern Kentucky. It’s late February. Each night at 8:00 Brother Paul Quenon walks to the shed, as he has every night for 20 years. He goes around back, where he finds his mattress. This is where he will sleep—outdoors, no matter the weather.
BROTHER PAUL QUENON (The Abbey of Gethsemani): I can’t be a full-time hermit, but I can be a night-time hermit, and there’s something about waking up in the middle of the night, and there’s nobody around. There’s a kind of an edge of solitude that you cannot experience in any other way.
VALENTE: Here, a monk seeks to live every moment in the presence of God, in unity with God. Brother Paul came to Gethsemani 52 years ago. He was 17, inspired by reading the autobiography of the famous Trappist monk Thomas Merton, who introduced many Americans to the contemplative life. Merton would eventually become his spiritual director and would encourage Brother Paul to write. Thomas Merton said monks and poets are people who live on the margins of society. Brother Paul decided to become both. He says monks and poets remind us to pay attention to the world around us, to focus on what’s essential.
Read the rest HERE ...
From Religion & Ethics Newsweekly
JUDY VALENTE, correspondent: The lumber shed at the Abbey of Gethsemani in northern Kentucky. It’s late February. Each night at 8:00 Brother Paul Quenon walks to the shed, as he has every night for 20 years. He goes around back, where he finds his mattress. This is where he will sleep—outdoors, no matter the weather.BROTHER PAUL QUENON (The Abbey of Gethsemani): I can’t be a full-time hermit, but I can be a night-time hermit, and there’s something about waking up in the middle of the night, and there’s nobody around. There’s a kind of an edge of solitude that you cannot experience in any other way.
VALENTE: Here, a monk seeks to live every moment in the presence of God, in unity with God. Brother Paul came to Gethsemani 52 years ago. He was 17, inspired by reading the autobiography of the famous Trappist monk Thomas Merton, who introduced many Americans to the contemplative life. Merton would eventually become his spiritual director and would encourage Brother Paul to write. Thomas Merton said monks and poets are people who live on the margins of society. Brother Paul decided to become both. He says monks and poets remind us to pay attention to the world around us, to focus on what’s essential.
Read the rest HERE ...
From Religion & Ethics Newsweekly
Thursday, April 14, 2011
does art have anything to do with life? (Robert Lax on Ad Reinhardt)
Robert Lax, Photo by Hartmut Geerken
During the early 1950s there was a big debate going on about whether or not art had anything to do with life. Ad Reinhardt, artist and friend of Merton and Lax, claimed that "art is art is art", and that if people wanted nature, they should take a walk.
Lax admired Reinhardt and the clarity and purity that Rienhardt tried to achieve in his art. He considered Ad's paintings as objects for meditation. But he had his doubts about the idea that art should have nothing to do with life.
I'm beginning to thinkr[einhardt] was wrongnot r[einhardt], but an idea i hadof him that i practicallyworshipped
that said life was theopposite of art
& art was the oppositeof life
& proud of it
but i think lifehas somethingto do with art
& it's just a matterof finding
the special point
at which the two of themget together.
- Robert Lax, Timeless Painting, Ad Reinhardt (Stuttgart: Staatsgalerie) 1985, p.85
See also Ad Reinhardt (1913-1967) - "Art is art. Everything else is everything else."
Saturday, April 9, 2011
Lax motto
Robert Lax, Photo by Hartmut Geerken
opportunity
knocks
but
once
sit still
it will go away
- Robert Lax
Wednesday, April 6, 2011
"words stand between silence and silence"
The solitary life, being silent, clears away the smoke-screen of words that man has laid down between his mind and things. In solitude we remain face to face with the naked being of things. And yet we find that the nakedness of reality which we have feared, is neither a matter of terror nor for shame. It is clothed in the friendly communion of silence, and this silence is related to love. The world our words have attempted to classify, to control and even to despise (because they could not contain it) comes close to us, for silence teaches us to know reality by respecting it where words have defiled it.
When we have lived long enough alone with the reality around us, our veneration will learn how to bring forth a few good words about it from the silence which is the mother of Truth.
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality.
-- Thomas Merton
Thoughts in Solitude
first published in 1958 by Farrar, Strauss, Giroux
in early editions, pages 85-6, in more recent editions pages 82-3
Tuesday, March 29, 2011
mental and emotional rubbish
The greatest need of our time is to clean out the enormous mass of mental and emotional rubbish that clutters our minds and makes of all political and social life a mass illness. Without this housecleaning we cannot begin to see. Unless we see, we cannot think.
-- Thomas Merton
Conjectures of a Guilty Bystander (New York: Image) p 77
This quote really hitting home today. HT to Jim Forest for passing it on to me.
Thursday, March 24, 2011
Catherine de Hueck Doherty
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| Photo of Catherine de Hueck Doherty by Merton, 1941 |
The following passage is from Seven Story Mountain, where Merton is reflecting on his first encounter with Catherine:
“The Baroness was born a Russian. She had been a young girl at the time of the October Revolution. She had seen half of her family shot, she had seen priests fall under the bullets of the Reds, and she had escaped from Russia the way it is done in the movies, but with all the misery and hardship which the movies do not show, and none of the glamour which is their specialty.
“The experiences she had gone through, instead of destroying her faith, intensified and deepened it until the Holy Ghost planted fortitude in the midst of her soul like an unshakable rock. I never saw anyone so calm, so certain, so peaceful in her absolute confidence in God.
“Catherine de Hueck is a person in every way big: and the bigness is not merely physical: it comes from the Holy Ghost dwelling constantly within her, and moving her in all that she does." - Seven Story Mountain, pp. 342-343
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