Thursday, December 19, 2019

a blanket of silence

woodcut by Harlan Hubbard
Advent is a time of waiting, 
     of expectation, 
          of silence.  
Waiting for our Lord to be born. 

A pregnant woman is so happy, 
     so content. 
She lives in such a garment of silence, 
and it is as though she were listening to hear 
     the stir of life within her. 

One always hears the stirring compared to 
     the rustling of a bird in the hand. 
But the intentness with which one awaits such stirring 
     is like nothing so much 
          as a blanket of silence.  

Dorothy Day

Wednesday, December 18, 2019

Whoever is nowhere is nobody


A Stellar Shell. This massive bubble in space is the result of gas that is being shocked by the expanding blast wave from a supernova. Called SNR 0509-67.5, the sphere is the visible remnant of a powerful stellar explosion in the Large Magellanic Cloud, a small galaxy about 160,000 light-years from Earth.

There is no where in you a paradise that is no place
     and there
You do not enter except without a story.
To enter there is to become unnameable.

Whoever is there is homeless for he has no door     
and no identity
with which to go out and to come in. 

Whoever is nowhere is nobody, and therefore cannot exist     
except as unborn:
No disguise will avail him anything

Such a one is neither lost nor found.

But he who has an address is lost.

They fall, they fall into apartments and are     
     securely established!

They find themselves in streets.  
They are licensed
To proceed from place to place
They now know their own names
They can name several friends and know
Their own telephones must some time ring.

If all telephones ring at once, 
if all names are shouted at     
     once and
all cars crash at one crossing:
If all cities explode and fly away in dust
Yet identities refuse to be lost.  
There is a name and number     
     for everyone.

There is a definite place for bodies, there are pigeon holes     
     for ashes:
Such security can business buy!

Who would dare to go nameless in so secure a universe?
Yet, to tell the truth, only the nameless are at home in it.

They bear with them in the center of nowhere the unborn     
     flower of nothing:
This is the paradise tree.  
It must remain unseen until words     
     end and arguments are silent.

-Thomas Merton, "The Fall",  In the Dark Before Dawn, pp. 184-185  

Tuesday, December 17, 2019

the Godless man

Fr. Alfred Delp SJ 
"A Godless life is one delivered up to a vast army of kill-joys.   
"When man loses touch with the eternal truths he gets submerged in the weeds that sprout all over the garden of his life. They are senseless trivialities that assume an air of real importance. Though they pretend to have a purpose they are quite futile, and merely add obscurity and confusion to a life which is gradually engulfed in a sort of eternal twilight without light or direction. … 
"Hunted and driven, and bewitched he is no longer master of his own fate, no longer a free man.   
"It is hard enough to meet the ordinary hazards incidental to every existence; but the Godless man has no defenses and is delivered up, bound and disarmed. Left to cope with them in this defenseless fashion he falls back on the excuse that fate is against him and the world is all wrong.    
"He is a failure and it takes very little to keep him bogged down in depression and despair. The world becomes a cheerless place, not worth living in, although there seems to be no way out of it.   
"Or, on the other hand, he may persuade himself that a flippant attitude is the right one to adopt, and he seeks a cheap way out of his troubles by various forms of escapism.  The great illusion begins, the age of noise and mass mentality and organized animation - 'circuses' - for crowds.    
"Till at last the earth begins to quake and underground rumblings, which have been more or less effectively drowned by the surface uproar, imperatively assert themselves.   
"Thunder crashes proclaiming the day of judgement." (pp. 37-38)
- Fr. Alfred Delp SJ, “The Prison Meditations of Father Alfred Delp”, 1963 Herder and Herder New York
See also: The Prison Meditations of Father Delp

Monday, December 16, 2019

each of us is the midwife of God, each of us


 "Little donkey, on the dusty road" 
A detail from a painting by Huang Zhou (1925-1997) of eight donkeys. Ink on paper.

“Advent Poem” By St. John of the Cross

If you want, the Virgin will come walking down the road 
pregnant with the Holy and say, 
“I need shelter for the night. 
Please take me inside your heart, my time is so close.” 
Then, under the roof of your soul, 
you will witness the sublime intimacy, 
the divine, the Christ, taking birth forever, 
as she grasps your hand for help, 
for each of us is the midwife of God, each of us. 
Yes, there, under the dome of your being, 
does creation come into existence eternally, 
through your womb, dear pilgrim, 
the sacred womb of your soul,
as God grasps our arms for help:
for each of us is His beloved servant never far. 
If you want, the virgin will come walking down the street, 
pregnant with Light, and sing!

Sunday, December 15, 2019

If I could not know You, I would be lost in this darkness


 A nearly perfect ring of hot, blue stars pinwheels about the yellow nucleus of an unusual galaxy known as Hoag's Object.  From the NASA Space Advent Calendar which is HERE.


O great God, Father of all things, Whose infinite light is 
darkness to me, Whose immensity is to me as the void. 
You have called me forth out of Yourself because You love
me in Yourself, and I am a transient expression of Your
inexhaustible and eternal reality.

If I could not know You, I would be lost in this darkness,
I would fall away from You into this void, if You
did not hold me to Yourself in the Heart of Your only
begotten Son.

-Thomas Merton,  Thoughts in Solitude, p. 71

Saturday, December 14, 2019

you have no key


Meat hooks from which Fr. Delp was hung on February 2, 1945
"Sooner or later we all make the discovery that human beings are subject to prohibitions and restraints that are even harsher, more irksome and more inexorable than the limitations of nature. 
 The liturgy calls this imprisonment -- a word we often use very glibly, for only those who have actually suffered it can have any idea of the effect it has on one's inner nature.   
The man who has had a taste of prison life knows what it means to be shut up in a narrow cell, his wrists fettered, his mind occupied with a thousand depressing thoughts as he visualizes the flag of freedom drooping forgotten in some obscure corner.  Again and again his hopes rise only to fall back into despair when the steps of the warder approach or the key grates harshly in the lock.  Then dreams fade into reality and it all seems hopeless.   
Again and again you come back to the same point -- you have no key, and even if you had there is no keyhole on the inside of a prison door.  And the window is barred and it is so high up you can't even look out.  Unless someone from the outside comes to set you free there can be no end to your misery -- all the will power in the world makes no difference.  The facts clamor for recognition."  (pp. 45-46)
- Fr. Alfred Delp SJ, “The Prison Meditations of Father Alfred Delp”, 1963 Herder and Herder New York
See also: The Prison Meditations of Father Delp

Friday, December 13, 2019

what manner of man originated this idea of a happier life beyond death?

Harlan Hubbard woodcut
To arise in the frosty morning at the point of daybreak, climb the
hill and cut wood, while the sky lightens above the soaring trees;
to eat this wholesome, sweet food, to use my body, hands and
mind at the endless work I have to do; to read by the firelight,
to sleep warm and snug; all this shared and enjoyed by my 
loving partner -- what manner of man originated this
idea of a happier life beyond death?
Harlan Hubbard Journal, December 12, 1955

Pentecost

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